Front view of The Temple of the Tooth |
Since ancient times, the relic has played an important role in local politics because it is believed that whoever holds the relic holds the governance of the country. Kandy was the last capital of the Sri Lankan kings and is a World Heritage Site mainly due to the temple.
Inside the Temple of the Tooth |
Bhikkhus of the two chapters of Malwatte and Asgiriya conduct daily worship in the inner chamber of the temple. Rituals are performed three times daily: at dawn, at noon and in the evenings. On Wednesdays, there is a symbolic bathing of the relic with a herbal preparation made from scented water and fragrant flowers called Nanumura Mangallaya. This holy water is believed to contain healing powers and is distributed among those present.
Architecture
The brick wall which runs along the moat and Bogambara lake is known as water waves wall. Holes in this wall are built to light coconut oil lamps. The main entrance gate which lies over the moat is called Mahawahalkada. At the foot of Mahawahalkada steps, there is a Sandakada pahana (moonstone) which is carved in Kandyan architectural style. Elephants are depicted in stone on either side of the entrance. A Makara Torana and two guardian stones are placed on top of the staircase.
Hewisi drummers' chamber is situated in front of the main shrine. The two storeys of the main shrine are known as "Palle malaya" (lower floor) and "Udu malaya" (upper floor) or "Weda hitina maligawa". The doors of the Weda Hitana Maligawa are Ivory carvings. The actual chamber in which the tooth relic is kept is known as the "Handun kunama".
Architecture
The brick wall which runs along the moat and Bogambara lake is known as water waves wall. Holes in this wall are built to light coconut oil lamps. The main entrance gate which lies over the moat is called Mahawahalkada. At the foot of Mahawahalkada steps, there is a Sandakada pahana (moonstone) which is carved in Kandyan architectural style. Elephants are depicted in stone on either side of the entrance. A Makara Torana and two guardian stones are placed on top of the staircase.
Hewisi drummers' chamber is situated in front of the main shrine. The two storeys of the main shrine are known as "Palle malaya" (lower floor) and "Udu malaya" (upper floor) or "Weda hitina maligawa". The doors of the Weda Hitana Maligawa are Ivory carvings. The actual chamber in which the tooth relic is kept is known as the "Handun kunama".
The golden canopy over main shrine |
The golden canopy over the main shrine, built in 1987 by Prime Minister Ranasinghe Premadasa, and the golden fence which encircles the main shrine are other notable features. The tooth relic is encased in seven golden caskets which are engraved with precious gemstones. The caskets have the shape of a stupa. The procession casket which is used during the Kandy Esala Perahera is also displayed in the same chamber.
Associated buildings and structures
*Article source thanks to Wikipedia and Creative Commons Attribution-ShareAlike License
Associated buildings and structures
Vimaladharmasuriya I of Kandy
built the Royal Palace of Kandy
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Royal Palace
The royal palace is situated to the north of the temple. John Pybus, who was on an embassy in 1762, gives a detailed description on the royal palace. Vikramabahu III of Gampola (r. 1356-1374) and Sena Sammatha Wickramabahu of Kandy (r. 1469-1511) built royal palaces on this site.
The royal palace is situated to the north of the temple. John Pybus, who was on an embassy in 1762, gives a detailed description on the royal palace. Vikramabahu III of Gampola (r. 1356-1374) and Sena Sammatha Wickramabahu of Kandy (r. 1469-1511) built royal palaces on this site.
Vimaladharmasuriya I of Kandy undertook various decorations to the palace. The Dutch orientalist Philippus Baldaeus visited the palace with General Gerard Pietersz Hulft in 1656. The royal residence was known as "Maha Wasala" in Sinhalese starting in the Polonnaruwa period. The royal palace is also known as "Maligawa." There were three Wahalkadas and an 8 feet (2.4 m) high wall used as main entrances. The section of the palace facing the Natha Devale is said to be the oldest. During the beginning of the British period, it was used by government agent Sir John D'Oyly, 1st Baronet, of Kandy. Successors of D'Oyly have continued to use it as their official residence. Today it is preserved as an archaeological museum. Ulpen Ge and Queens Palace are the associated buildings of the palace.
Audience hall
Audience hall seen partially here
from northern facade of the temple
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The audience hall or magul maduwa is where the Kandyan kings held their court. It was completed during the reign of Sri Vikrama Rajasinha. The carvings of the wooden pillars which support the wooden roof are an example of wood carving of the Kandyan period. Sri Rajadhi Rajasinha of Kandy built it in 1783. The hall was renovated for the reception of arrival of Albert Edward, Prince of Wales in 1872. Originally the hall was 58 by 35.6 feet (17.7 m × 10.9 m). After renovation its length was extended by an additional 31.6 feet (9.6 m). Other nearby building to the halls were demolished during the British rule. The audience hall was the venue where the Kandyan Convention was drawn up, it was where the convention was read out to the people and where the conference was held on 2 March 1815. That space was later used to erect the Kandy Kachcheri and Kandy Supreme Court. Today it is used for state ceremonies and conserved under the department of archaeology.
*Article source thanks to Wikipedia and Creative Commons Attribution-ShareAlike License
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